Saturday 29 April 2017

Mere to Girdhar Gopal

You think it has happened only with you - you only are sufferring. Fact is this is happening with every one- No exceptions !
 This world has been defined as DUKHALAYAM ! Here there are only pains and sorrows. So what then is there to worry or feel lonely about ?
With chain of 'me' and 'mine' hanging from neck ..the Jeeva is carrying world ( and sufferring) !
O Kabir ! Why there will be any bondage (sorrows) to that surrendered  devotee, who has taken exclusive shelter of Raam 
What wife? What Son? The world is very strange ! O Brother, who are you and from where you have come and what is your goal (where you have to go) ...think over this !!!
Again taking birth, again dying, again sleeping in the womb of mother...
This world is very complex...O Murare! Save me!! O Murare ! Save me)
Cry before God when alone !! Say- Enough ! Enough !! O God, I am yours, You are mine...nothing else is mine !! Bhaj Govindam! Bhaj Govindam !!
Say fearlessly : Mere to Girdhar Gopal, Doosaro Na Koi !!!

Nothing is really mine

Nothing is really mine except Krishna::::
I have searched the world and found nothing worthy of love::::
Since I seek the companionship of holy men:: 
there alone do I feel happy::
In the world I only weep.
A devotee having taken refuge in the Lord, if he firmly holds the sentiments and accepts that "I am God's and God is mine", then his fears, grief, worries, doubts and various other faults are wiped-out.  i.e. the support of these faults is wiped out.  From the perspective of devotion, all faults are due to disinclination for God.  
A devotee that has taken refuge in the Lord remains always free from sorrow. Grief never comes close to him at all. 
A devotee that has taken refuge in the Lord has no will of his own. He does not hold on to his own thoughts, nor is he insistent on having his own way.  The more that he is free of worries and fears, God's grace makes him all the more favorable automatically.  And the more that he worries, believing in his own powers, he creates a blot in the grace that is flowing his way.  In other words, worrying after taking refuge, creates an interference in the flow of that extra-ordinary, unique, never ending, indestructible, singular grace of the Lord.  (An Important Fact).

Search for Krishna



Search for Krishna. Realize the Beautiful. That is the highest goal not only of humanity, but for all creation. And all problems are harmonized and solved by that. It is a natural necessity within us, for our own interest. A sane man who does not want to deceive himself can't avoid the search for Krishna.
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Krishna already possesses everything that is, yet He will accept the offering of one who desires to please Him. The important element, in preparation, in serving and in offering, is to act with love for Krishna.
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Krishna loves us so much that he accompanies us even beyond death. Krishna’s love is pure & without motive. He does not expect anything in return from us, but always wants to give us the benefit. He is our ever well-wisher, we accept it or not, but Krishna has taken to our heart as his residence & is not ready to leave us for anything. Actually this is not a bad bargain. Because this sweetheart is incomparably attractive. Krishna  means  The All Attractive.

Vaikuntha



In the Vaikuntha, there is no such word as expectation. It is not in the vocabulary of devotees. If one day, you go back to Krishna if we use the word, "expect", Krishna will say "Excuse Me!!", because that word does not exist in spiritual kingdom. That word is part of the material kingdom. Husband expects from the wife and wife expects from the husband and we never meet the expectations and that is the truth. Nobody in this world meets anybody's expectations to the point he wants, because what he wants is a dream in this material world. As it is, the only thing we can expect in the material world is misery and quarrel. How can we expect anything else? The moment we expect, we become miserable. Every transaction in our life, we get into trouble because of expectation.

Some way or other

Some way or other, if someone establishes in his mind his continuous relationship with Kṛṣṇa, this relationship is called remembrance. About this remembrance there is a nice statement in the Viṣṇu Purāa, where it is said, "Simply by remembering the Supreme Personality of Godhead all living entities become eligible for all kinds of auspiciousness. Therefore let me always remember the Lord, who is unborn and eternal." In the Padma Purāa the same remembrance is explained as follows: "Let me offer my respectful obeisances unto the Supreme Lord Kṛṣṇa, because if someone remembers Him, either at the time of death or during his span of life, he becomes freed from all sinful reactions."
(Nectar of Devotion).

Krsna helps us

Krsna helps us remember or forget Him
Krsna gives us chance. If you want Krsna, then He will give you full chance how to have Krsna; and if you don’t want Krsna, then He will give you full chance how to forget Krsna. These things are going on. If you want to forget – if you want to enjoy life forgetting Krsna, forgetting God — then Krsna will give you all facilities so that you can forget. And if you want to enjoy life with Krsna consciousness, then Krsna will give you chance how to make your progress in Krsna consciousness. That is up to you. If you think without Krsna consciousness you will be happy, do that. Krsna does not object to that. Yathecchasi tatha kuru [Bg. 18.63]. Krsna, after advising Arjuna, He simply enquired, “Now I have explained to you everything. Whatever you desire, you can now do.” So immediately Arjuna replied, karisye vacanam tava: “Now I shall execute Your order.” That is Krsna consciousness. God does not interfere with your little independence. If you want to act according to the order of God, then God will help you. Even sometimes you fall down, if you become sincere, that “From this time I shall remain Krsna conscious and execute His orders,” then Krsna will help you in all respect. Even if you fall down He will excuse you, and He will give more intelligence: “Don’t do this. Now go on with your duty.” But if you want to forget Krsna, if you want to become happy without Krsna, He will give you so many chances that you will forget Krsna. He’ll forget, life after life. From Srila Prabhupada’s Srimad-Bhagavatam lecture in New York, 21 July 1971

Religious performers



We can see so many temple goers and religious performers . However, many of them are not leading a vedic way of life . To them God is a wish fulfilling tree . And But, on their part,  they can do anything to personal enjoyment . God has no business in it and He is expected to look the other way ! .
However, true Bhaktas are fully committed to Sree Krishna . They accept  and follow Bhagavan's teachings.
The intention of Sree Krishna's  avatar was to re-establish Vedic dharma and to teach Srimad Bhagavad Gita .
Bhagavan  urged the humanity to seek *SharanAgathi ( total surrender) in Him and lead a vedic way of life as stated in Gita , His literary incarnation .
Sree Krishna's advice  :  Do your duty, to the best of your abilities, for Me( Krishna) without any selfish motive, and remember Me at all times - before starting a work, at the completion of a task, and while inactive.
The one who wants to know Me, should only understand that I existed before creation, I exist in the creation, as well as after complete dissolution. Any other existence is nothing but My illusory energy (Maya). I exist within the creation and at the same time outside the creation. I am the all-pervading Supreme Lord who exists everywhere, in everything, and at all times. "
Please chant :
Hare Rama Hare Rama Rama Rama Hare Hare
Hare Krishna Hare Krishna Krishna Krishna Hare Hare

Goal of our life

The goal of our life is to establish the lost connection with the Supreme Personality - Sri Krishna.
 All of us are looking for love. However, we are trying to search for so called love in this material world - a world which is full of greed, envy, anger, false ego. This material world is full of sorrow and misery. It is a temporary world. One can land into problems at any step. Thus our attempts to find real happiness in this material world invariably ends up in frustration. Real happiness can be found when we reawaken to Krishna consciousness. Human life is a chance for us to reestablish this relationship.
 Krishna consciousness is achieved by always thinking of Him by chanting His holy name, serving him, and by spreading the glories of holy name.
Thus, when we are engaged in Krishna consciousness, we experience the highest transcendental love - love of Krishna or prema bhakti. Achieving prema bhakti is the goal of life. A life of eternity, knowledge and bliss!

Nautch party and vulgar music.



Do not attend nautch party and do not hear vulgar music. Give up musical entertainments. Do not hear worldly topics. This is the discipline of ear, the organ of hearing.
 Do not use scents. This is the discipline of nose, the organ of smell. Give up salt and sugar for a week. Live on simple food. Fast on Ekadasi days or live on milk. This is the discipline of tongue, the organ of taste.
 Fix the mind on your Krishn. Bring it back again and again when it wanders and fix it on the image. This is the Sadhana for checking the wandering mind and developing concentration. By constant, regular practice, you can fix the mind on God steadily.
 You may think or falsely conjecture that the senses are under your control. You may be duped. All of a sudden you will become a victim or a slave. You must have not only control of one Indriya but also Parama Vasyam or supreme control of all the Indriyas. The senses may become turbulent at any time. Reaction may set in. Beware!

Tuesday 25 April 2017

राम जी एक ही है

.बहुत ही ज्ञानवर्धक लेख जरूर पढें!

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अपनी प्रतिष्ठा का बहुत अच्छे से
ख़्याल रखें
क्योंकि यही है जिसकी उम्र
आप से ज़्यादा है l
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एक बार किसी ने कबीर जी को पूछा
 "किसको भज रहे हो जी?"
कबीर जी ने कहा" राम जी को"

फिर उसने पूछा "कौन से राम को?"

उसने कहा "मैंने सुना है राम तो कई हैं।

एक राम अवधेश कुमारा,
एक राम दसरथ कर बेटा ,
एक राम घट घट में लेटा,
एक राम है जगत पसारा
और एक राम है सभी से न्यारा।"

तो कबीर साहिब को हंसी आ गई और कबीर साहिब थोड़ा टेढ़ा बोल देते थे, दिल पर चुभ जाये ऐसी बात।
तो उन्होंने कहा -
"तुम्हारी दृष्टि में राम चार है तो मेरी दृष्टि में तुम्हारे बाप भी चार है।"

व्यक्ति को गुस्सा आया और बोला की महाराज ऐसे कैसे बोल रहे हो।

तो कबीर जी बोले की भाई क्रोद्ध मत करो । मैं तुम्हे चारो गिना देता हूँ:

एक बाप तेरे चाचा को भाई,
एक बाप तेरे दादा को जायो
एक बाप तेरे नाना को जवाई
एक बाप तेरे फूफा को सालो।

तो उस आदमी ने कहा महाराज ये तो चारो एक ही है।
तब कबीर साहिब बोले जैसे ये चारों एक है, वैसे ही राम भी एक ही है:
सोई राम अवधेश का राजा
सोई राम दसरथ कर बेटा
सोई राम घट घट में लेटा
सोई राम है जगत पसारा
सोई राम है सभी से न्यारा।

अतः राम एक ही है।

         नारायण नारायण

Monday 24 April 2017

one can gain all one’s desires



There can be no doubt that one can gain all one’s desires and can attain God by simply chanting the Name. It is very very true. Those, who have the ability, should, with body, mind and speech and with Bhakti, sing Naam. Those who have not that ability, may only repeat Ram Ram, Krishna Krishna, Hari Hari. Even they do not have to bother about either this life or next. Naam itself will take charge of their lives in this or the next world. You are crying on account of various shortages− shortage of food, shortage of money, shortage of clothes? Go on singing Naam, food will come to you without asking for it and you will be able to feed thousands of people. Even if you do not pray for money, heaps of it will fall on your feet on its own. You do not have to bother about the lack of clothes, you yourself will be able to clothe innumerable people. Even if you give up everything, peoperty and wealth will run after you to serve. I am not exaggerating Naam’s capability. I am not clouring my words. If you want to see actual froof, I can show it to you. Blow off the insignificant sorrows and disappointments of this world by the explosion of Naam and come along to that abode of eternal bliss. If there is anything to be desired in this world, it is to see Him face to face. Naam alone will make it possible for you to have that Darshan.
By  Sri Sri Thakur Sita Ram Das Omkarnath

surrender ourself to Lord Sri Krishna.



Why am I in ignorance?
We are in ignorance because we were not trained properly by our teachers.
Why am I in trouble?
We are in trouble because in ignorance we have done so many things that are not beneficial for us.
Why am I suffering?
Because of this ignorance and sinful activities we are now suffering in many ways.
Why am I not serious for self realization in Krishna-consciousness?
We are not serious because we have not yet realized that the only way we can be happy is to surrender to Krishna.
What is my position?
Our position is most fortunate because we have now come into contact with the Krishna consciousness movement.
Who am I?
We are the eternal servant of Krishna.
Why am I in a difficult position?
Our only difficulty is when we forget that we are Krishna’s eternal servant.
Where do I come from?
We  came originally from the spiritual world.
Where do I go?
Our ultimate destiny to return to your original home. We will achieve this destiny only when we fully surrender ourself to Lord Sri Krishna.
So now take full advantage of your human life by fully surrendering ourself as the eternal servant of Lord Krishna

Lord Brahma, Lord Siva


Lord Brahma, along with Lord Siva, saw the crystal-clear personal beauty of the Supreme Personality of Godhead, whose blackish body resembles a marakata gem, whose eyes are reddish like the depths of a lotus, who is dressed with garments that are yellow like molten gold, and whose entire body is attractively decorated. They saw His beautiful, smiling, lotuslike face, crowned by a helmet bedecked with valuable jewels. The Lord has attractive eyebrows, and His cheeks are adorned with earrings. Lord Brahma and Lord Siva saw the belt on the Lord’s waist, the bangles on Mis arms, the necklace on His chest, and the ankle bells on His legs. The Lord is bedecked with flower garlands, His neck is decorated with the Kaustubha gem, and He carries with Him the goddess of fortune and His personal weapons, like His disc and club. When Lord Brahmā, along with Lord Śiva and the other demigods, thus saw the form of the Lord, they all immediately fell to the ground, offering their obeisances. SB 8.6.3, SB 8.6.4, SB 8.6.5, SB 8.6.6, SB 8.6.7, SB 8.6.3-7

Saturday 22 April 2017

God Can Be Attained Assuredly Today

God is not accessible if there is simultaneously desire for living, respect, greatness, happiness, enjoyments etc. since God is unique, and only God is like God, there is none other like Him. Neither anyone was, nor is, nor would be, nor can be equal to Him at all.  The case being such, how can He be attained? He would be attained if there is want and thirst only for Him. What is the value of, perishable objects as compared to God? Can be ever be attained by perishable actions and objects? No! He cannot be attained! When the aspirant cannot remain without Him, then God too cannot remain without the aspirant, as it is God’s nature –
"Ye yathaa maam prapadyante, taanstathaiyyva bhajaamyaham."
(Gita 4/11)
"Howsoever men approach Me, even so do I seek them."  (Gita 4/11)

Suppose a mosquito wants to see an eagle, and the eagle also wants to see the mosquito, then would the mosquito reach the eagle first or would the eagle reach the mosquito first?  The power of the mosquito cannot be useful to approach the eagle.  On the power of the eagle would be useful in it.  Similarly, if there is a will to see God,  only the power of God will be useful.  Our power, our actions, our fate (destiny) would not yield anything. On the contrary only our ardent desire would work. There is nothing else which is required except our ardent aspiration.  

We can reach God, does it mean that God also can’t reach us ?   We can’t reach God by whatever power we may use.  But God verily dwells in our hearts! God appears to be away (far) from us, because we believe that God is away (far).   God had to first go to Dwarka and then come to Draupadi, because she invoked Him by addressing Him  as "Govind residing in Dwaarka". If she were to address Him as one who is near by, then He would have manifested Himself immediately ! If we believe that God will not be attained just now, then He would not be attained; as we ourselves have put a bar.

Friday 21 April 2017

भगवती तुलसी

श्री राधे राधे जी
                    आध्यात्मिक रहस्य
भगवती तुलसी

तुलसी से जुड़ी एक कथा बहुत प्रचलित है। श्रीमद देवि भागवत पुराण में इनके अवतरण की दिव्य लीला कथा भी बनाई गई है। एक बार शिव ने अपने तेज को समुद्र में फैंक दिया था। उससे एक महातेजस्वी बालक ने जन्म लिया। यह बालक आगे चलकर जालंधर के नाम से पराक्रमी दैत्य राजा बना। इसकी राजधानी का नाम जालंधर नगरी था।
दैत्यराज कालनेमी की कन्या वृंदा का विवाह जालंधर से हुआ। जालंधर महाराक्षस था। अपनी सत्ता के मद में चूर उसने माता लक्ष्मी को पाने की कामना से युद्ध किया, परंतु समुद्र से ही उत्पन्न होने के कारण माता लक्ष्मी ने उसे अपने भाई के रूप में स्वीकार किया। वहां से पराजित होकर वह देवि पार्वती को पाने की लालसा से कैलाश पर्वत पर गया।

भगवान देवाधिदेव शिव का ही रूप धर कर माता पार्वती के समीप गया, परंतु मां ने अपने योगबल से उसे तुरंत पहचान लिया तथा वहां से अंतध्यान हो गईं।

देवि पार्वती ने क्रुद्ध होकर सारा वृतांत भगवान विष्णु को सुनाया। जालंधर की पत्नी वृंदा अत्यन्त पतिव्रता स्त्री थी। उसी के पतिव्रत धर्म की शक्ति से जालंधर न तो मारा जाता था और न ही पराजित होता था। इसीलिए जालंधर का नाश करने के लिए वृंदा के पतिव्रत धर्म को भंग करना बहुत ज़रूरी था।

इसी कारण भगवान विष्णु ऋषि का वेश धारण कर वन में जा पहुंचे, जहां वृंदा अकेली भ्रमण कर रही थीं। भगवान के साथ दो मायावी राक्षस भी थे, जिन्हें देखकर वृंदा भयभीत हो गईं। ऋषि ने वृंदा के सामने पल में दोनों को भस्म कर दिया। उनकी शक्ति देखकर वृंदा ने कैलाश पर्वत पर महादेव के साथ युद्ध कर रहे अपने पति जालंधर के बारे में पूछा।

ऋषि ने अपने माया जाल से दो वानर प्रकट किए। एक वानर के हाथ में जालंधर का सिर था तथा दूसरे के हाथ में धड़। अपने पति की यह दशा देखकर वृंदा मूर्चिछत हो कर गिर पड़ीं। होश में आने पर उन्होंने ऋषि रूपी भगवान से विनती की कि वह उसके पति को जीवित करें।

भगवान ने अपनी माया से पुन: जालंधर का सिर धड़ से जोड़ दिया, परंतु स्वयं भी वह उसी शरीर में प्रवेश कर गए। वृंदा को इस छल का ज़रा आभास न हुआ। जालंधर बने भगवान के साथ वृंदा पतिव्रता का व्यवहार करने लगी, जिससे उसका सतीत्व भंग हो गया। ऐसा होते ही वृंदा का पति जालंधर युद्ध में हार गया।

इस सारी लीला का जब वंृदा को पता चला, तो उसने क्रुद्ध होकर भगवान विष्णु को शिला होने का श्राप दे दिया तथा स्वयं सति हो गईं। जहां वृंदा भस्म हुईं, वहां तुलसी का पौधा उगा। भगवान विष्णु ने वृंदा से कहा, ‘हे वृंदा। तुम अपने सतीत्व के कारण मुझे लक्ष्मी से भी अधिक प्रिय हो गई हो। अब तुम तुलसी के रूप में सदा मेरे साथ रहोगी। जो मनुष्य भी मेरे शालिग्राम रूप के साथ तुलसी का विवाह करेगा उसे इस लोक और परलोक में विपुल यश प्राप्त होगा।’

जिस घर में तुलसी होती हैं, वहां यम के दूत भी असमय नहीं जा सकते। गंगा व नर्मदा के जल में स्नान तथा तुलसी का पूजन बराबर माना जाता है। चाहे मनुष्य कितना भी पापी क्यों न हो, मृत्यु के समय जिसके प्राण मंजरी रहित तुलसी और गंगा जल मुख में रखकर निकल जाते हैं, वह पापों से मुक्त होकर वैकुंठ धाम को प्राप्त होता है। जो मनुष्य तुलसी व आवलों की छाया में अपने पितरों का श्राद्ध करता है, उसके पितर मोक्ष को प्राप्त हो जाते हैं।

उसी दैत्य जालंधर की यह भूमि जलंधर नाम से विख्यात है। सती वृंदा का मंदिर मोहल्ला कोट किशनचंद में स्थित है। कहते हैं इस स्थान पर एक प्राचीन गुफ़ा थी, जो सीधी हरिद्वार तक जाती थी। सच्चे मन से 40 दिन तक सती वृंदा देवी के मंदिर में पूजा करने से सभी मनोरथ पूर्ण होते हैं।
*ज्ञानवर्धक , मार्गदर्शक , देशभक्ति एवं प्रभु प्रेम कि कथाएँ पड़ने के लिये इस पेज आध्यात्मिक कहानियों को ज़रूर लाईक करें तथा अपने मित्रों के साथ अवश्य शेयर करें , 
धन्यवाद जी*  !

श्री युगल से कुछ मत चाहिये

श्री युगल से कुछ मत चाहिये । कुछ भी नहीँ , फिर भी कहे वें तो उनसे उनके निज धाम के रसिकों की सीत प्रसादी , श्री रसिक किंकरी प्रसादी का विनय कीजिये । 
कुछ भी नहीँ माँगिये क्योंकि लोहा कभी कुंदन हो नही सकता , रसिक किंकरी वह दिव्य अमृत है जो पारस रूप लोहे को स्वर्ण बना देती है । 
निर्मल रसिक के हृदय में प्रियालाल का अनन्य रस का सार सुख है , जिसे भोगी के भोग बन्धन चिंतन कर ही नहीँ सकते । 
नित सीत प्रसादी मिल गई तो नित सन्निधि मिल गई । और हम कभी भी ऐसा सुख अपने प्रयास से नहीँ पा सकते है । जीवन में नित रसिक सीत प्रसादी पाना तो युगल का आपको ना छोड़ने का प्रण ही है । वह नित रस स्पर्श करते है ... यथा आहार तथा विहार । रसिक सन्त का आहार युगल अधरामृत है अतः वह सीत प्रसादी भगवत प्रसादी का सार समेटे हुए है । भगवत प्रसादी सीधे जब भोगी पाता है तो भगवत अधरामृत का चिंतन नही करता । रसिक प्रसादी में भाव ही अधरामृत का है , अतः सीत प्रसादी । 
सीत प्रसादी न मिलें तो ब्रज रज की एक कण पा लीजिये । मात्र एक कण , आंतरिक तृप्ति हेतु । बाह्य रस के लिये प्राकृत भोग को भगवत अर्पण कर दिव्य प्रसाद रूप अधरामृत रस सक्त पाईये । जयजय श्यामाश्याम । तृषित
[19/04, 10:48 PM] ‪+91 94504 57000‬: श्री राधे
1 राधा मेरे गृह में है,वो ही वन में भी है।वो मेरे पीछे है,वो ही मेरे आगे भी है।मैं उन सर्वव्यापी राधा की वंदना करता हु ।
2 राधा मेरी जिह्वा पे है,राधा मेरे कानों में है,राधा मेरी आँखों में है और मेरे ह्रदय में भी वो है।सब ओर व्याप्त उन राधा की मैं वंदना करता हु।
3 राधा मेरी पूजा है,राधा मेरा मंत्र जाप है,राधा मेरी हर प्रार्थना में है,राधा मेरे चिंतन में है।मैं उन राधा की वंदना करता हु।
4 मेरा हर गीत राधाजी का ही गुणगान होता है,जो भी मैं पाता हु,वो भी उन्ही का प्रसाद होता है।जहा भी मैं जाऊ,जहा भी रहु,राधा मुझे याद रहती है।उन राधाजी की मैं वंदना करता हु।
5 राधा माधुर्य को भी मधुरता प्रदान करती है।वो महत्ता को भी महत्व प्रदान करती है।उनसे श्रेष्ठ कोई नही।वो सुंदरता को भी सौंदर्य प्रदान करती है।वो सर्वाधिक सुन्दर है,अनुपम है,कोई उपमा नहीं।
6 राधा अमृत सिंधु है,सौभाग्य कुसुम है।सारा सौभाग्य एकत्रित हो तब जो सौभाग्य पुष्पित हो वो राधा है।
7 उनका वदन (मुख)कमल(अरविन्द) की तरह है इसलिए उनका नाम कमला भी है।उनकी उपासना पद्मयोनि ब्रह्माजी भी करते है जो की पद्मनाभ विष्णु जी के नाभि कमल में प्रकटे है।
वो जब शिशु रूप में पिता वृषभान जी को मिली तब भी वो कमल पर विश्रामवस्था में पधारी थी।
8 राधा का मन प्राण सर्वदा कृष्ण में डूबा या निमज्जित रहता है और कृष्ण का राधा में।राधा ही वृन्दावन की महारानी है।
9 राधनाम सर्वदा मेरी जिह्वाग्र पर होता है।उनका अद्वितीय सुन्दर स्वरूप मेरी आँखों में रहता है।उनके गुणगान सदा मेरे कानों में गूँजते रहते है।राधा सदा मेरे मन में विचारो में रहती है।
: 10 जो सौभाग्यशाली व्यक्ति भगवान् श्री कृष्ण के द्वारा की गई इस स्तुति को श्रद्धा सहित मनोयोग से पढ़ेगा,वो श्री राधा कृष्ण चरणों में प्रेमपूर्ण सेवा प्राप्त करेगा।
11 श्रीमति राधिका जी श्री कृष्ण को निरंतर अपने ह्रदय में धारण करति है,निरंतर प्रेम से उनकी पूजा वंदना करती है,और श्री कृष्ण राधा जी की।
श्री कृष्ण श्री राधा के ह्रदय को मन को निरन्तर आकर्षित करते है,और श्री राधाजी श्री कृष्ण के ह्रदय को।
जो भी इस प्रार्थना को पढ़ेगा वो निश्चित रूप से युगल चरणों में ऐसी ही अविरल रति प्राप्त करेगा।
जय जय श्री राधे

श्री राधा रहस्य

श्री राधा रहस्य, कौन जानता है ?
· 
ब्रज धाम में किसी राजा का नहीं बल्कि रानी का राज चलता है ! और ये रानी कोई और नहीं, हमारी प्यारी लाडली सरकार श्री राधा रानी जी हैं ! श्री राधा जी को श्रीकृष्ण की आत्मा कहा जाता है ! ये श्री वृषभानु जी और कीर्तिदा जी की पुत्री थीं। पद्म पुराण में श्री वृषभानु जी को राजा बताते हुए कहा गया है कि यह राजा जब यज्ञ की भूमि साफ कर रहे थे तब उन्हें भूमि कन्या के रूप में श्री राधा मिली !

राजा ने उन्हें अपनी कन्या मानकर पालन पोषण किया। श्रीराधा जी के बारे में एक दूसरी कथा यह भी मिलती है कि भगवान श्रीविष्णु ने श्रीकृष्ण अवतार लेते समय सभी देवताओं से पृथ्वी पर अवतार लेने के लिए कहा तो भगवान विष्णु की अर्धांगिनी माँ लक्ष्मी, राधा जी बनकर पृथ्वी पर आईं।

श्री राधा जी के महात्म वर्णित स्तुति है,
 
त्वं माता कृष्ण प्राणाधिका देवी
कृष्ण प्रेममयी शक्ति शुभे,
पूजितासी मया सा च या श्री कृष्णेन पूजिता,
कृष्ण भक्ति प्रदे राधे नमस्ते मंगल प्रदे !

अर्थात – हे श्री राधा, आप श्री कृष्ण के प्राण (अधिष्ठात्री देवी) हैं तथा आप ही श्री कृष्ण की प्रेममयी शक्ति तथा शोभा हैं ! श्री कृष्ण भी जिनकी पूजा करते हैं वे देवी मेरी पूजा स्वीकार करें ! हे देवी राधा, मुझे कृष्ण भक्ति प्रदान करें मेरा नमन स्वीकार करें तथा मेरा मंगल करें !

हे दीनबन्धो दिनेश सर्वेश्वर नमोस्तुते,
गोपेश गोपिका कांत राधा कांता नमोस्तुते !

अर्थात – हे दीनबंधो, दिनेश, सब ईश्वरों के ईश्वर, प्रभु मेरा नमन, मेरी स्तुति स्वीकार करें ! आप गोपिओं के ईश्वर एवं प्राणनाथ हैं तथा श्री राधा जी आपकी प्राण (अधिष्ठात्री देवी) हैं ! प्रभु मेरा नमन मेरी स्तुति स्वीकार करें !

श्री राधा जी का मुख्य मंदिर बरसाना ग्राम की पहाड़ी पर स्थित है। यहां की लट्ठमार होली विश्व प्रसिद्ध है। श्रीराधा, भगवान श्रीकृष्ण की शक्ति हैं। श्रीकृष्ण के प्राणों से ही इनका प्रादुर्भाव हुआ है। श्रीकृष्ण इनकी नित्य आराधना करते हैं। इनके माता पिता श्री वृषभानु जी एवं माँ कीर्तिदा जी ने पूवर्जन्म में पति पत्नी के रूप में कई वर्षों तक कठिन तप करके ईश्वर से श्री राधा जी को पुत्री रूप में पाने का आशीर्वाद प्राप्त किया था !

इस प्रकार द्वापर के अंत में योगमाया ने श्रीराधा के लिए उपयुक्त क्षेत्र की रचना कर दी। भाद्र शुक्ल अष्टमी दिन सोमवार के मध्यान्ह में कीर्तिदा रानी के प्रसूतिगृह में सहसा एक दिव्य ज्योति फैल गयी। उस तीव्र ज्योति से सबके नेत्र बंद हो गये। जब गोप सुंदरियों के नेत्र खुले तो उन्होंने देखा, एक अति सुंदर कन्या कीर्तिदा जी के पास पड़ी है। कीर्तिदा रानी ने अपनी कन्या को देखकर प्रसन्नता से एक लाख गोदान का संकल्प किया। बालिका का नाम राधा रखा गया।

एक बार देव ऋषि नारद ने ब्रज में श्रीकृष्ण का दर्शन किया। उन्होंने सोचा जब स्वयं गोलोक विहारी श्रीकृष्ण भूलोक पर अवतरित हो गये हैं तो गोलोकेश्वरी श्रीराधा जी भी कहीं न कहीं गोपी रूप में अवश्य अवतरित हुई होंगी ! घूमते घूमते देव ऋषि श्री वृषभानु जी के विशाल भवन के पास पहुंचे।

श्री वृषभानु जी ने उनका विधिवत सत्कार किया। फिर उन्होंने देव ऋषि से निवेदन किया कि, भगवन ! मेरी एक पुत्री है वह सुंदर तो इतनी है मानो सौन्दर्य की खान हो किंतु हमारे विशेष प्रयास के बाद भी वह अपनी आंखें नहीं खोलती है ! आश्चयर्चकित देव ऋषि नारद वृषभानु जी के साथ श्रीराधा के कमरे में गये वहां बालिका का अनुपम सौन्दर्य देखकर देव ऋषि के विस्मय की सीमा न रही।

नारदजी के मन में आया निश्चय ही यही श्रीराधा हैं ! वृषभानु को बाहर भेजकर उन्होंने एकांत में श्रीराधा की नाना प्रकार से स्तुति की किंतु उन्हें श्रीराधा के दिव्य स्वरूप का दर्शन नहीं हुआ। जैसे ही देव ऋषि नारद ने श्रीकृष्ण वंदना करना शुरू की वैसे ही दृश्य बदल गया और देव ऋषि नारद को किशोरी श्रीराधिका जी का दर्शन हुआ। सखियां भी वहां प्रकट होकर श्रीराधा को घेर कर खड़ी हो गयीं। श्रीराधा देव ऋषि को अपने दिव्य स्वरूप का दर्शन कराने के बाद फिर से पालने में बालिका रूप में प्रकट हो गयीं। देव ऋषि नारद गदगद कण्ठ से श्रीराधा का यशोगान करते हुए वहां से चल दिये।

ब्रम्हवैवर्तपुराण में भगवान श्रीकृष्ण ने अपने और श्रीराधा के अभेदता का प्रतिपादन करते हुए कहा है कि श्रीराधा के कृपा कटाक्ष के बिना किसी को मेरे प्रेम की उपलब्धि हो ही नहीं सकती। वास्तव में श्रीराधा और श्री कृष्ण एक ही देह हैं। श्रीकृष्ण की प्राप्ति और मोक्ष दोनों श्रीराधाजी की कृपा दृष्टि पर ही निभ्रर हैं।

उन अनन्त ईश्वर श्री कृष्ण की अनन्त शक्ति श्री राधा को पूरी तरह से जानना, क्या किसी जीव के लिए सम्भव है ! इस प्रश्न का उत्तर भी कोई श्री राधा कृपा प्राप्त साधक ही दे सकता है !

श्री कृष्ण की आराध्या के रूप में श्री राधा रानी की पूजा की जाती है। वृंदावन के सेवाकुंज मंदिर में श्री कृष्ण, श्री राधा की चरण सेवा करते हैं। बेंणी गूंथते हैं और अपनी आराध्या को प्रसन्न करने के हरसंभव प्रयास करते हैं। कहा जाता है कि श्री कृष्ण को पाने के लिए श्री राधा को पाना जरूरी है। यह भी कहा जाता है कि श्री राधा की भक्ति करने वाले के पास प्रभु श्री कृष्ण स्वयं चलकर आते हैं।

श्री वृषभानुनंदिनी राधा जी की भक्ति भी बहुत सरल है। श्री राधा नाम का स्मरण जप या भजन कर लेने मात्र से प्राणी का निश्चित ही उद्धार हो जाता है !
 
श्री राधा राधा राधा

Wednesday 19 April 2017

God Can Be Attained Assuredly Today

To attain God is very easy. Nothing is as easy as attaining God. But there should be want of God only and not anything else. As none else is equal to  God. As the Lord is extraordinary, want for Him also should be extraordinary.  Three things are necessary for attaining worldly enjoyments – 1) Want 2) Effort and 3) Destiny.  

To get worldly objects, the very first thing necessary is want (i.e. desire) for it.   Then for its acquisition, one needs to make an effort. After making effort,, it will be acquired, only if one is destined to get it. If one is not destined to receive then even on wanting and making the effort, one will not receive it.  That is why if we try for profit, but loss is incurred ! But God is attained only by aspiration and wanting (icchaa). In this, neither effort nor destiny play a role, nor are they required. In this path of divinity there are never any losses, there is gains and only gains (naffaa).

Nothing except God can be attained only by desire. The reason for this is that human body has been availed only to attain Him.   God has bestowed upon us this human body,  only for the purpose of attaining Him.

The second point is that God is Omnipresent (in all places). Not even the space where the sharp tip of a needle can stand is vacant without God. Therefore in attaining God, effort and destiny are of no use at all. By effort only those things are attained that are perishable. The imperishable Paramatma cannot be attained through effort. Realization of Paramatma is only from ardent longing and desire.

God Can Be Attained Assuredly Today

Whether one is a male or a female, an ascetic (saadhu) or a householder (grahasth), literate or illiterate, child or youth, whatever one may be, simply by true and ardent desire he / she  can attain God.   But on condition that except for God, there should not be desire for life or death, no desire for enjoyments or accumulation (hoarding). Things will not perish (nor become inaccessible or nor existent) without desires.  We are to get surely what is destined for us.   No one else can get the thing that is destined for us, – "yadasmadeeyam na hi tatparesam" -  ‘what belongs to us, cannot be for others.’   How can anyone other person suffer from the fever that we have are to suffer ? In the same way, if property is destined for us, we are to surely get it. But there is no destiny, with regards to attainment of God.

God cannot be attained by paying any price for it. Only that thing can be attained by giving a certain price,  that is of lesser value than the listed price.   The things that are available in the market, they do not cost as much as the price they are listed for (sales price). We have assuredly nothing (objects or action) so valuable, by which God can be attained. That God is unique (one without another), eternal, almighty (powerful), everlasting and omnipresent. He is ours and within us  -

Sarvasya chaaham hrdi sannivshth" (Gita 15:15).
"I reside in the hearts of all beings" (Gita 15:15)
"Ishvar sarva bhootaanaam hrdeshe'rjun tisthati." (Gita 18:61).
"O'Arjuna, Ishvar resides in the hearts of all beings."

He is not away from us. If we go into the 8.4 million wombs then too God will dwell in our hearts; and even if we go to heaven or hell. He would dwell in our hearts, even if we become beasts, birds, trees, etc. Even if we become demi-gods (devataas) then too He will reside in our hearts.   And He would do the same, even if we become liberated or become God-realized souls.  That God would dwell in our heart, even if we become the vilest of all sinners, worst of criminals, and most unjust.  Can the attainment of such God dwelling in the hearts of all be difficult?  

My Lord is hard to see



My Lord is hard to see as the changeless one
My Lord is easy to see as the changeless one
(Thiruvaimozhi 1.3, of Nammalvar)
Is it very difficult to attain Krishna? Certainly! Krishna is the Supreme Lord of all that be. Even great demigods find it difficult to approach Him, then what can be said of tiny humans like us. But, there is another happy side to it. Krishna is also very easy to attain.  While those who desire to attain Him, He is very easily accessible. Oh! Just think how wonderful, how merciful, and how much accessible is our Lord. He tries to make Himself accessible at all times and to everyone. And we the sinful people, we do not even try to reciprocate with Him and accepts His invitation. We, out of our own foolishness and self-preoccupation, have made Him difficult to be attained, although He always tries to make Himself easily accessible.
Lord Krishna is so compassionate towards His devotees and so ever eager to award His vision to them, that He not only overlooks all offenses committed by them.  And He is always so eager to award them the fruit of their devotion, but rather continuously searches for an excuse to award them His mercy. Oh! He is bound to us by His grace. He is in us and we are in Him.
My Lord is one who leaves if left, if restrained He stays.
My Lord is hard to reach, my Lord is easy to reach.
Let us sing and praise His infinite glory,
And enjoy His union, ceaselessly, night and day
(Thiruvaimozhi 1.7, of Nammalvar)

I want to only realize KRSNA



I want to only realize KRSNA. Whether others criticize us or praise us, whether we gain wealth or lose it, whether the body remains healthy or not,  whether we are alive or we die, but we will remain immovable and unshakable on this decision.
The attractions and aversion in the world are like a maze. This is good, this is not good - in this the man becomes so lost that it is difficult from him to get out of the maze. Therefore to get out of it, make one firm  determination that I will only walk the path towards KRSNA.  I do not want any attraction for the world, nor do I want to have any hatred towards it.  
In front of us favorable and unfavorable situations have come many times and they have gone away. It is only our delusion that if we get such a family, then we will be benefited, if we get such a wife then it will be great; if we get that much wealth then we will be gratified; if we get this higher position, then we will be contented etc. Has no one found a favorable wife? Has no one found a proper son? Has no one found a favorable situation? Then too have they become free of desires and realized KRSNA? Whoever has received these favorable things, their desires have not ended. He has not become free of acquiring more. Therefore it is impossible for anyone to  be benefited by these situations. You firmly decide on that one goal, one aim of KRSNA Realization, then favorable situations will run after you.

You become Krishna conscious



That is Krishna’s intelligence, how He adjusts. He gives everyone freedom. And everyone is given facilities, but still He’s in botheration. Therefore Krishna advises to his devotees that “Don’t plan anything.  you nonsense, you don’t give Me trouble.
Please surrender unto Me. Just go under My plan; you’ll be happy. You are making plan, you are unhappy; I am also unhappy. I am also unhappy. (laughter) So many plans are coming daily, and I’ll have to fulfill.” But He’s merciful. If a… Ye yatha mam prapadyante tams…
So except the devotee of Krishna, everyone is simply giving Krishna trouble, trouble, trouble, trouble. Therefore, they are called duskrtina. Duskrtina, most miscreant, the miscreants. Don’t make any plan. Accept Krishna’s plan.
That will be simply giving trouble to Krishna. Therefore, a devotee does not pray even for his maintenance. That is pure devotee. He doesn’t give trouble to Krishna even for his bare maintenance. If he has no maintenance, he’ll suffer, fasting; still, he’ll not ask Krishna, “Krishna, I am very hungry.
Give me some food.” Of course, Krishna is alert for His devotee, but a devotee’s principle is not to place any plan to Krishna. Let Krishna do. Simply we have to do according to the plan of Krishna.
So what is our plan? Our plan is, Krishna’s says, sarva-dharman parityajya mam ekam saranam [Bg. 18.66]. Man-mana bhava mad-bhakto mad-yaji. So our plan is the same thing. We are simply canvassing for Krishna, that “You become Krishna conscious.”

Krishna is the Supreme Personality of Godhead

"Men in this world desire success in fruitive activities, and therefore they worship the demigods. Quickly, of course, men get results from fruitive work in this world." (Bhagavad Gita 4.12)

Many people get confused when it comes to God and the demigods. Krishna is the Supreme Personality of Godhead and He is param-isvara, the Supreme Controller and there can never be any other controller equal to or greater than Krishna. However there are many other isvaras or controllers in the universe who have varying degrees of power over different departments of the universal management.

Actually Krishna is not directly engaged in managing the affairs of the material world. Krishna is, of course, all-cognizant, so He is conscious of everything that is going on, and Krishna is all-powerful so He can do anything that He wants to at any time. Ultimately therefore Krishna is in control of everything however He is not directly connected with managing the affairs of the material world. Krishna has more important business: dancing with the gopis and playing with His cowherd boyfriends and cows and calves in the forests of Vrindavan. He has no interest in personally managing the affairs of the material world.

So, to ensure the affairs of the material world go on nicely Krishna has appointed many managers for all the different departments that need to be looked after in the material world. Krishna's managers in the material world are called 'demigods'. The demigods are all devotees of Krishna but they still have some material attachments therefore they are still trapped in the material world. However because the demigods are devotees they get promoted to the higher planets in the universe where they can live a very long life and enjoy a very high standard of material sense gratification and they are also given great positions of power and responsibility over various departments requiring managing in the material world.

In this way Krishna delegates the management of the affairs of this and the many other universes in the material world to His devotees who still have some material attachments so He can simply enjoy in Vrindavan.

Actually these demigods are just like us. They are ordinary living entities like you and me but as a result of their performance of sacrifices and practice of austerities they have been elevated to the higher planets and have been given positions of power and responsibility by Krishna. It is just like if a whole group of young men start working for a particular company they are all the same in the beginning but some will become very successful and be promoted in the company and become managers and get powerful positions and some will not. So the demigods are like the successful workers in the company who have been promoted to high management positions. In reality there is no difference between the managers in the company and the ordinary workers. It is just that the managers, as a result of there hard work and dedication to the company, have been promoted to the high management positions.

But Krishna is not like that. Krishna is always Krishna -- The Supreme Personality of Godhead. He does not have to work to advance in the universal management system and fight his way to the top like the demigods have to. No. Krishna is the Supreme Personality of Godhead eternally. He is always on the top. And Krishna is actually all-powerful, whatever He desires immediately happens. The demigods are not like that. Krishna has given them some authority over some department so in that department they have some power but they have no power in other departments and they have no power to grant anyone liberation from the material world.

For example Lord Indra is the King of Heaven and he is in charge of the clouds and weather and lightning. So Indra is very wealthy and lives on his heavenly planet with his associates in a very opulent and comfortable way and he has power over the weather -- that is the service Krishna has given him. So if one wants to be blessed with good weather so his agricultural activities will be a success he may worship Lord Indra for this purpose and because Indra is the controller of the weather if Indra is pleased he can send the clouds to that farmers place and give nice rains so his agricultural activities are successful. Also if one worships Indra and thinks of him at the time of death he can be transferred to the heavenly planet that Indra lives on and live a very comfortable life there.

But Lord Indra's powers are very limited. Beyond controlling the weather and ruling over his heavenly planet he does not have any authority anywhere else. And his authority is given to him by Krishna. So with a little contemplation one can see that there are many millions of demigods in charge of the countless departments in the material world that effect us in our day-to-day lives. So if we want to worship demigods to satisfy them individually one-by-one that will be a very difficult task. In India there are people who try to do this. They have a huge list of demigods and try to worship them all for different boons or benefits.

The benedictions of the demigods are strictly limited to material benefits. They can not give spiritual benefits because they themselves are not liberated from the material world. Even though the demigods live on planets with a standard of living far, far higher than the standard of living we have on earth, still they have material bodies which will also get old, get sick and die. They may live for fabulously long periods of time but ultimately their material bodies will also get old, get sick and die.

In India there is a great misconception about these gods or demigods of this material world and men of less intelligence, although passing as great scholars, take these demigods to be various forms of the Supreme Lord. They make no distinction between Krishna and the material demigods considering that worship of any of the 'gods' is equal to the worship of Krishna.

Actually, as we have discovered, the demigods are not different forms of God, but they are all Gods different parts and parcels--just like we are. God is one and the parts and parcels are many. The Vedas say: nityo nityanam: God is one and isvara parama krsnah: "The Supreme God is one--Krishna". The demigods are delegated with powers by Krishna so they can manage this material world. The demigods are living entities like us with different grades of material power. They can never be equal to the Supreme God--Narayana, Vishnu or Krishna.

Anyone who thinks that God and the demigods are on the same level is called an atheist, or pasandi. Even the great demigods like Brahma and Shiva can not be compared to the Supreme Lord. In fact the Lord is worshiped by the demigods such as Brahma and Shiva (siva-virinci-nutam). The demigods are powerful men within this material world in the same way that the President of the United States is a powerful man in this world. In our experience we see that many human leaders are worshiped by foolish men with the idea that through that worship and service they will get some material benefit from the great leader. People are working hard in their company worshiping and trying to please their 'boss' so they will get promoted within the company and earn more money. That is demigod worship. The 'boss' is a person who has achieved a higher position in the company by worshiping the company leaders and serving them and performing austerities like working hard and doing overtime without pay... As a result he has advanced in the company and has some power and authority over a small section of the company. Worshiping the boss at work and worshiping demigods like Brahma, Shiva, Indra, Kali, Durga, etc. is EXACTLY the same thing. Just like worshiping the boss at work will not help you at all spiritually, but it may help to increase your pay packet a little, worshiping the demigods can not help you spiritually but it may provide some temporary material benefits.

However Narayana, Vishna or Krishna, the Supreme Personality of Godhead, does not belong to this world. He is above, or transcendental to material creation. Even Sripada Sankacharaya, the leader of the impresonalists, maintains that Narayana or Krishna is beyond this material creation.

Foolish people worship the demigods because they want immediate results. They get the results, but they do not know that the results so obtained are temporary and are meant for less intelligent persons. The intelligent person is in Krishna consciousness and he has no need to worship the paltry demigods for some immediate, temporary benefit. The demigods of this material world, as well as their worshipers, will vanish with the annihilation of this material world. The boons or benedictions of the demigods are material and temporary. Both the material worlds and their inhabitants, including the demigods and their worshipers, are bubbles in the cosmic ocean.

In this world human society is mad after temporary things such as the material opulence of possessing land, family and enjoyable paraphernalia and to achieve these things they worship demigods or powerful men in human society. If a man gets some ministership in the government by worshiping a political leader, he considers that he has achieved a great boon.

So we find everywhere in this world that people are worshiping the so-called leaders or "big guns" in order to get temporary benefits, and they actually achieve such things. Such foolish men are not interested in Krishna consciousness for the permanent solution to the hardships of material existence. They are all after sense enjoyment and to get a little facility for sense enjoyment they are attracted to worship empowered living entities known as demigods.

This verse indicates that people are rarely interested in Krishna consciousness. Generally they are mostly interested in material enjoyment and therefore they worship some powerful living entity in an attempt to achieve this...

Supreme supervision of the Lord

Anything that is going on in this world, is under the supreme supervision of the Lord. There is a philosopher's saying, "Not a blade of grass moves without the will of God." It is actually the fact. Now, we have to dovetail ourself with that plan of the Supreme Lord. That is called karma-yoga. So Arjuna understood it, and he dovetailed himself with the supreme will of the Lord. And when he was inquired, "Whether you are going to fight or not after hearing Bhagavad-gita?" he said, "Yes Krishna. My illusion is now removed by Your grace, and I have decided to fight." Now, that agreement of fighting and in the beginning of Bhagavad-gita, “not to fight,” that is the difference. He made so many arguments with Krishna against fighting. And at the end, he agreed. "Yes.” He became a yes man. So we have to become a yes man to the Supreme Lord. That is the perfection of our spiritual life. Now we are all "no men." God says this, I say "no." Stubborn. Now simply we have to say "yes". That's all. Present formation of our existence is to say "no." Anything godly, we say "no." We shudder even by the name of God. We have come to a certain stage of our civilized life, that we want to banish God altogether. Not only saying "no," but we now prepare to agree to the point that there is no existence of God. So how much foolish we are becoming day by day in the name of advancement of civilization. You see? So we should correct this. We shall try to understand our position, "Yes, there is God, and I am servant of God." That's all. You have to learn that thing only.

Ref: Srila Prabhupada’s lecture excerpt, Bhagavad-gita 3.13-16 — New York, May 23, 1966

Come to Me

Come to Me, and I shall give you all protection

SB 3.30.5

The conditioned living entity is satisfied in his own particular species of life; while deluded by the covering influence of the illusory energy, he feels little inclined to cast off his body, even when in hell, for he takes delight in hellish enjoyment.

PURPORT

It is said that once Indra, the King of heaven, was cursed by his spiritual master, Bṛhaspati, on account of his misbehavior, and he became a hog on this planet. After many days, when Brahmā wanted to recall him to his heavenly kingdom, Indra, in the form of a hog, forgot everything of his royal position in the heavenly kingdom, and he refused to go back. This is the spell of māyā. Even Indra forgets his heavenly standard of life and is satisfied with the standard of a hog’s life. By the influence of māyā the conditioned soul becomes so affectionate towards his particular type of body that if he is offered, “Give up this body, and immediately you will have a king’s body,” he will not agree. This attachment strongly affects all conditioned living entities. Lord Kṛṣṇa is personally canvassing, “Give up everything in this material world. Come to Me, and I shall give you all protection,” but we are not agreeable. We think, “We are quite all right. Why should we surrender unto Kṛṣṇa and go back to His kingdom?” This is called illusion, or māyā. Everyone is satisfied with his standard of living, however abominable it may be.

By Swami Prabhupāda

The Lord's Feelings

The Lord's Feelings Toward Someone Who Chants His Name

Srila Prabhupada told us that the chanting means to address the Lord. We talk to Him by calling His name.

But we may wonder, How does the Lord feel about those who chant? Does He notice them?

Yes. Krsna notices chanters even if they don't notice Him - and He thinks of them. As Srila Vishvanath Chakravarti Thakura said, "When someone chants the Lord's name, the Lord's mind dwells on him. Krishna thinks, 'This person belongs to Me. I will always protect him!' "

Srila Sridhara Swami explains in this connection: "When the Lord heard that Ajamila was chanting His name, He thought about Ajamila deeply and then ordered the Visnudutas to bring him to Him. How much more, then, will the Lord remember a person who chants His Name with a service attitude?"

Let us not try to see the Lord.
Let Him see us.
And let us not try to hear His voice in the beginning.
Let Him hear us first.
Then one day the morning will dawn
when we hear him say:
"You are Mine."

HH Sacinandana Swami's newsletter Amrta-vani

I pray so we can all have this feeling that Krsna accepts our chanting, that He looks at us as His servant so we may have this love exchange and feel His blessings every minute of our lives.

May your chanting be connected to the Supreme, through your heart in a way that the sound vibration of the holy names are able to subdue your mind.

Bhakti of Gopis

Hare Krishna ! Pranams to Bhagavan Sri Krishna and Bhaktas,
The divine plays of Bhagavan Sri Krishna are known to this world as `Rasa'. They were the replica of the truth of that when one soul reaches the bliss of divinity the divine blesses it by merging it within himself.
Gopis are known to be the women of Vrindavan who soaked their souls in the ocean of Krishna-bhakti , physically, verbally and through meditation. The whole world bows to their feet, for they achieved the unselfish love and company of holy divine himself.
These Gopis are the incarnations of the roots of Vedas, the Rishis and Munis who soaked themselves in `tapsya' to achieve divine blessings in his holy feet.
People define them as women but it is wrong they just see the gender of their physical appearance; only those who soaks themselves in devotion can see the divinity of the Gopis' souls which outcast all barriers of existence .
If one debates why they incarnated in form of women and not anything else; one can see a hidden bitter truth in this factor too :
If they incarnated as Brahmans it was easy for all to say that they are learned, hence possessed holy powers to achieve the divine. If they incarnated as a man it was easy for the society to accept, as it doesn't bars a man to commit himself to Bhagavan in such manner. If they incarnated as a child all would apparently say that they are innocent and hence Bhagavan loves them the most. To show the height of devotion, thus they incarnated in form of women who were not learned ; simple villagers, bounded by the norms of society, filled with responsibilities of family and barred from freedom. As a human body, who is so bounded and yet sets its soul free from boundaries of world and entrusts it soul to the divine is the true warrior who wins the battle and shines the brightest . The `Rasa' is exactly the celebration of the moment, when divine merged holy souls within him by performing His divine playful selfless endeavors-`RaasLeel as'. Hence there can't be any vulgarity or Kama associated with it, because Bhagavan Sri Krishna was just seven years old- a prodigy of innocence when He performed `RaasLeelas' with the Gopis.
Please chant :
Hare Rama Hare Rama
Rama Rama Hare Hare
Hare Krishna Hare Krishna
Krishna Krishna Hare Hare
and be happy !!!
Om Namo Bhagavate Vasudevaya !!!!