Wednesday, 19 April 2017

Krishna is the Supreme Personality of Godhead

"Men in this world desire success in fruitive activities, and therefore they worship the demigods. Quickly, of course, men get results from fruitive work in this world." (Bhagavad Gita 4.12)

Many people get confused when it comes to God and the demigods. Krishna is the Supreme Personality of Godhead and He is param-isvara, the Supreme Controller and there can never be any other controller equal to or greater than Krishna. However there are many other isvaras or controllers in the universe who have varying degrees of power over different departments of the universal management.

Actually Krishna is not directly engaged in managing the affairs of the material world. Krishna is, of course, all-cognizant, so He is conscious of everything that is going on, and Krishna is all-powerful so He can do anything that He wants to at any time. Ultimately therefore Krishna is in control of everything however He is not directly connected with managing the affairs of the material world. Krishna has more important business: dancing with the gopis and playing with His cowherd boyfriends and cows and calves in the forests of Vrindavan. He has no interest in personally managing the affairs of the material world.

So, to ensure the affairs of the material world go on nicely Krishna has appointed many managers for all the different departments that need to be looked after in the material world. Krishna's managers in the material world are called 'demigods'. The demigods are all devotees of Krishna but they still have some material attachments therefore they are still trapped in the material world. However because the demigods are devotees they get promoted to the higher planets in the universe where they can live a very long life and enjoy a very high standard of material sense gratification and they are also given great positions of power and responsibility over various departments requiring managing in the material world.

In this way Krishna delegates the management of the affairs of this and the many other universes in the material world to His devotees who still have some material attachments so He can simply enjoy in Vrindavan.

Actually these demigods are just like us. They are ordinary living entities like you and me but as a result of their performance of sacrifices and practice of austerities they have been elevated to the higher planets and have been given positions of power and responsibility by Krishna. It is just like if a whole group of young men start working for a particular company they are all the same in the beginning but some will become very successful and be promoted in the company and become managers and get powerful positions and some will not. So the demigods are like the successful workers in the company who have been promoted to high management positions. In reality there is no difference between the managers in the company and the ordinary workers. It is just that the managers, as a result of there hard work and dedication to the company, have been promoted to the high management positions.

But Krishna is not like that. Krishna is always Krishna -- The Supreme Personality of Godhead. He does not have to work to advance in the universal management system and fight his way to the top like the demigods have to. No. Krishna is the Supreme Personality of Godhead eternally. He is always on the top. And Krishna is actually all-powerful, whatever He desires immediately happens. The demigods are not like that. Krishna has given them some authority over some department so in that department they have some power but they have no power in other departments and they have no power to grant anyone liberation from the material world.

For example Lord Indra is the King of Heaven and he is in charge of the clouds and weather and lightning. So Indra is very wealthy and lives on his heavenly planet with his associates in a very opulent and comfortable way and he has power over the weather -- that is the service Krishna has given him. So if one wants to be blessed with good weather so his agricultural activities will be a success he may worship Lord Indra for this purpose and because Indra is the controller of the weather if Indra is pleased he can send the clouds to that farmers place and give nice rains so his agricultural activities are successful. Also if one worships Indra and thinks of him at the time of death he can be transferred to the heavenly planet that Indra lives on and live a very comfortable life there.

But Lord Indra's powers are very limited. Beyond controlling the weather and ruling over his heavenly planet he does not have any authority anywhere else. And his authority is given to him by Krishna. So with a little contemplation one can see that there are many millions of demigods in charge of the countless departments in the material world that effect us in our day-to-day lives. So if we want to worship demigods to satisfy them individually one-by-one that will be a very difficult task. In India there are people who try to do this. They have a huge list of demigods and try to worship them all for different boons or benefits.

The benedictions of the demigods are strictly limited to material benefits. They can not give spiritual benefits because they themselves are not liberated from the material world. Even though the demigods live on planets with a standard of living far, far higher than the standard of living we have on earth, still they have material bodies which will also get old, get sick and die. They may live for fabulously long periods of time but ultimately their material bodies will also get old, get sick and die.

In India there is a great misconception about these gods or demigods of this material world and men of less intelligence, although passing as great scholars, take these demigods to be various forms of the Supreme Lord. They make no distinction between Krishna and the material demigods considering that worship of any of the 'gods' is equal to the worship of Krishna.

Actually, as we have discovered, the demigods are not different forms of God, but they are all Gods different parts and parcels--just like we are. God is one and the parts and parcels are many. The Vedas say: nityo nityanam: God is one and isvara parama krsnah: "The Supreme God is one--Krishna". The demigods are delegated with powers by Krishna so they can manage this material world. The demigods are living entities like us with different grades of material power. They can never be equal to the Supreme God--Narayana, Vishnu or Krishna.

Anyone who thinks that God and the demigods are on the same level is called an atheist, or pasandi. Even the great demigods like Brahma and Shiva can not be compared to the Supreme Lord. In fact the Lord is worshiped by the demigods such as Brahma and Shiva (siva-virinci-nutam). The demigods are powerful men within this material world in the same way that the President of the United States is a powerful man in this world. In our experience we see that many human leaders are worshiped by foolish men with the idea that through that worship and service they will get some material benefit from the great leader. People are working hard in their company worshiping and trying to please their 'boss' so they will get promoted within the company and earn more money. That is demigod worship. The 'boss' is a person who has achieved a higher position in the company by worshiping the company leaders and serving them and performing austerities like working hard and doing overtime without pay... As a result he has advanced in the company and has some power and authority over a small section of the company. Worshiping the boss at work and worshiping demigods like Brahma, Shiva, Indra, Kali, Durga, etc. is EXACTLY the same thing. Just like worshiping the boss at work will not help you at all spiritually, but it may help to increase your pay packet a little, worshiping the demigods can not help you spiritually but it may provide some temporary material benefits.

However Narayana, Vishna or Krishna, the Supreme Personality of Godhead, does not belong to this world. He is above, or transcendental to material creation. Even Sripada Sankacharaya, the leader of the impresonalists, maintains that Narayana or Krishna is beyond this material creation.

Foolish people worship the demigods because they want immediate results. They get the results, but they do not know that the results so obtained are temporary and are meant for less intelligent persons. The intelligent person is in Krishna consciousness and he has no need to worship the paltry demigods for some immediate, temporary benefit. The demigods of this material world, as well as their worshipers, will vanish with the annihilation of this material world. The boons or benedictions of the demigods are material and temporary. Both the material worlds and their inhabitants, including the demigods and their worshipers, are bubbles in the cosmic ocean.

In this world human society is mad after temporary things such as the material opulence of possessing land, family and enjoyable paraphernalia and to achieve these things they worship demigods or powerful men in human society. If a man gets some ministership in the government by worshiping a political leader, he considers that he has achieved a great boon.

So we find everywhere in this world that people are worshiping the so-called leaders or "big guns" in order to get temporary benefits, and they actually achieve such things. Such foolish men are not interested in Krishna consciousness for the permanent solution to the hardships of material existence. They are all after sense enjoyment and to get a little facility for sense enjoyment they are attracted to worship empowered living entities known as demigods.

This verse indicates that people are rarely interested in Krishna consciousness. Generally they are mostly interested in material enjoyment and therefore they worship some powerful living entity in an attempt to achieve this...

Supreme supervision of the Lord

Anything that is going on in this world, is under the supreme supervision of the Lord. There is a philosopher's saying, "Not a blade of grass moves without the will of God." It is actually the fact. Now, we have to dovetail ourself with that plan of the Supreme Lord. That is called karma-yoga. So Arjuna understood it, and he dovetailed himself with the supreme will of the Lord. And when he was inquired, "Whether you are going to fight or not after hearing Bhagavad-gita?" he said, "Yes Krishna. My illusion is now removed by Your grace, and I have decided to fight." Now, that agreement of fighting and in the beginning of Bhagavad-gita, “not to fight,” that is the difference. He made so many arguments with Krishna against fighting. And at the end, he agreed. "Yes.” He became a yes man. So we have to become a yes man to the Supreme Lord. That is the perfection of our spiritual life. Now we are all "no men." God says this, I say "no." Stubborn. Now simply we have to say "yes". That's all. Present formation of our existence is to say "no." Anything godly, we say "no." We shudder even by the name of God. We have come to a certain stage of our civilized life, that we want to banish God altogether. Not only saying "no," but we now prepare to agree to the point that there is no existence of God. So how much foolish we are becoming day by day in the name of advancement of civilization. You see? So we should correct this. We shall try to understand our position, "Yes, there is God, and I am servant of God." That's all. You have to learn that thing only.

Ref: Srila Prabhupada’s lecture excerpt, Bhagavad-gita 3.13-16 — New York, May 23, 1966

Come to Me

Come to Me, and I shall give you all protection

SB 3.30.5

The conditioned living entity is satisfied in his own particular species of life; while deluded by the covering influence of the illusory energy, he feels little inclined to cast off his body, even when in hell, for he takes delight in hellish enjoyment.

PURPORT

It is said that once Indra, the King of heaven, was cursed by his spiritual master, Bṛhaspati, on account of his misbehavior, and he became a hog on this planet. After many days, when Brahmā wanted to recall him to his heavenly kingdom, Indra, in the form of a hog, forgot everything of his royal position in the heavenly kingdom, and he refused to go back. This is the spell of māyā. Even Indra forgets his heavenly standard of life and is satisfied with the standard of a hog’s life. By the influence of māyā the conditioned soul becomes so affectionate towards his particular type of body that if he is offered, “Give up this body, and immediately you will have a king’s body,” he will not agree. This attachment strongly affects all conditioned living entities. Lord Kṛṣṇa is personally canvassing, “Give up everything in this material world. Come to Me, and I shall give you all protection,” but we are not agreeable. We think, “We are quite all right. Why should we surrender unto Kṛṣṇa and go back to His kingdom?” This is called illusion, or māyā. Everyone is satisfied with his standard of living, however abominable it may be.

By Swami Prabhupāda

The Lord's Feelings

The Lord's Feelings Toward Someone Who Chants His Name

Srila Prabhupada told us that the chanting means to address the Lord. We talk to Him by calling His name.

But we may wonder, How does the Lord feel about those who chant? Does He notice them?

Yes. Krsna notices chanters even if they don't notice Him - and He thinks of them. As Srila Vishvanath Chakravarti Thakura said, "When someone chants the Lord's name, the Lord's mind dwells on him. Krishna thinks, 'This person belongs to Me. I will always protect him!' "

Srila Sridhara Swami explains in this connection: "When the Lord heard that Ajamila was chanting His name, He thought about Ajamila deeply and then ordered the Visnudutas to bring him to Him. How much more, then, will the Lord remember a person who chants His Name with a service attitude?"

Let us not try to see the Lord.
Let Him see us.
And let us not try to hear His voice in the beginning.
Let Him hear us first.
Then one day the morning will dawn
when we hear him say:
"You are Mine."

HH Sacinandana Swami's newsletter Amrta-vani

I pray so we can all have this feeling that Krsna accepts our chanting, that He looks at us as His servant so we may have this love exchange and feel His blessings every minute of our lives.

May your chanting be connected to the Supreme, through your heart in a way that the sound vibration of the holy names are able to subdue your mind.

Bhakti of Gopis

Hare Krishna ! Pranams to Bhagavan Sri Krishna and Bhaktas,
The divine plays of Bhagavan Sri Krishna are known to this world as `Rasa'. They were the replica of the truth of that when one soul reaches the bliss of divinity the divine blesses it by merging it within himself.
Gopis are known to be the women of Vrindavan who soaked their souls in the ocean of Krishna-bhakti , physically, verbally and through meditation. The whole world bows to their feet, for they achieved the unselfish love and company of holy divine himself.
These Gopis are the incarnations of the roots of Vedas, the Rishis and Munis who soaked themselves in `tapsya' to achieve divine blessings in his holy feet.
People define them as women but it is wrong they just see the gender of their physical appearance; only those who soaks themselves in devotion can see the divinity of the Gopis' souls which outcast all barriers of existence .
If one debates why they incarnated in form of women and not anything else; one can see a hidden bitter truth in this factor too :
If they incarnated as Brahmans it was easy for all to say that they are learned, hence possessed holy powers to achieve the divine. If they incarnated as a man it was easy for the society to accept, as it doesn't bars a man to commit himself to Bhagavan in such manner. If they incarnated as a child all would apparently say that they are innocent and hence Bhagavan loves them the most. To show the height of devotion, thus they incarnated in form of women who were not learned ; simple villagers, bounded by the norms of society, filled with responsibilities of family and barred from freedom. As a human body, who is so bounded and yet sets its soul free from boundaries of world and entrusts it soul to the divine is the true warrior who wins the battle and shines the brightest . The `Rasa' is exactly the celebration of the moment, when divine merged holy souls within him by performing His divine playful selfless endeavors-`RaasLeel as'. Hence there can't be any vulgarity or Kama associated with it, because Bhagavan Sri Krishna was just seven years old- a prodigy of innocence when He performed `RaasLeelas' with the Gopis.
Please chant :
Hare Rama Hare Rama
Rama Rama Hare Hare
Hare Krishna Hare Krishna
Krishna Krishna Hare Hare
and be happy !!!
Om Namo Bhagavate Vasudevaya !!!!